Episode 94

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Published on:

1st Sep 2025

#94: Post-Tribal Shamanism: Healing the Invisible World with Kenn Day

What if the disconnection, addiction, and grief so many of us struggle with aren’t just personal struggles, but signs of something deeper—what Kenn Day calls the “invisible world”?

In this episode of Beyond the Pills, host Josh Rimany, pharmacist turned healer, sits down with Kenn Day, author of Post-Tribal Shamanism, to explore how ancient wisdom can meet modern life in transformative ways.

Kenn has spent over thirty years studying and practicing shamanism. His journey has led him to craft a unique path—post-tribal shamanism—that thrives outside the confines of traditional tribal frameworks while remaining rooted in reverence, ritual, and the soul’s calling. From Cincinnati, where he has run a full-time shamanic practice since 1989, Ken has guided countless individuals to heal soul hunger, restore connection, and rediscover the living spirit in all things.

Early in the conversation, Kenn reminds us that shamanism isn’t something you choose—it chooses you:

“The nature of shamanism is that we are called by spirit. And that’s something that happens before we’re born.”

This idea reframes healing as more than self-help—it’s a remembrance of something far older, a reawakening to the soul’s true path.

For Kenn, shamanism isn’t only for those who feel “called” to be shamans. It’s for anyone seeking to reconnect with a deeper sense of reality:

“If you have any interest in expanding your sense of reality, in connecting with the myriad spirits that surround you, and in having a positive, supportive relationship with the world around you—these are all good reasons.”

Kenn emphasizes that animism—the recognition that everything, from a tree to your morning coffee cup, is alive and imbued with spirit—isn’t superstition. It’s a way of seeing the world that restores meaning, connection, and hope in a culture often starved of soul.

Listeners will discover how post-tribal shamanism offers practical tools for today’s challenges: healing from disconnection, finding wholeness in grief, and even restoring integrity in business and leadership. As Ken explains, his work isn’t about escaping the modern world but transforming it:

“My work is not about returning to the past, but evolving shamanic practice through our post-tribal lives.”

This approach makes shamanic wisdom accessible—not as a relic of history, but as a living, breathing practice for anyone willing to listen, engage, and be transformed.

Throughout the episode, Josh and Ken dive into powerful stories of spirit encounters, the surprising ways shamanism can emerge in everyday life, and how reconnecting with the invisible world can heal not only individuals but families, communities, and organizations.

If you’ve ever felt the gnawing of soul hunger, or sensed there’s more to life than what meets the eye, this conversation will meet you where you are. It will invite you into a deeper way of living; one rooted in spirit, authenticity, and courage.

Tune in to Beyond the Pills and join host Josh Rimany as he and Kenn Day explore post-tribal shamanism, the healing of invisible wounds, and the restoration of soul connection in our modern world.

👉 Subscribe now to never miss an episode, and share this conversation with someone ready to remember the wisdom of spirit in their own journey.


Learn more about Kenn's work

Transcript
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Hello, hello.

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Welcome back to Beyond the Pills.

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This is a space where we

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explore healing through body, mind,

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and spirit and soulful depth.

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I'm your host, Josh Remini,

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pharmacist turned healer.

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Today's episode is a deeply

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personal and powerful one

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for me because we're

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welcoming a colleague, a guide,

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a kindred spirit, Ken Day.

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He's the author of Post-Tribal Shamanism.

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Ken has devoted over thirty

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years to honoring the

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soul's calling to healing,

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studying all forms of shamanism,

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crafting a living modern

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shamanic path that thrives

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outside of the tribal frameworks.

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In a world of disconnected

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from our ancestors, earth, spirit,

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Ken has helped us heal what

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he calls the invisible world.

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The soul hunger fueling addiction, grief,

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and disconnection.

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His work is not about

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returning to the past,

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but evolving shamanic

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practice through our post-tribal lives.

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He's based in Cincinnati,

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where my wife is from.

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And Ken has maintained a

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full time shamanic and

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healing practice since in

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the nineteen eighty nine.

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He's leading transformative workshops,

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author of many books,

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which I've read and

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cultivating a revival of

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animism and spiritual

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integrity in the West.

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Today,

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we're going to explore what post

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tribal shamanism truly means,

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how it differs from the

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traditional models and how

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Ken is weaving soul ritual constellation

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and healing into our modern

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landscapes and even in

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business let's lean in and

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begin welcome to the show

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my friend thank you good to

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be here oh I'm so excited

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this is a a long time

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coming and at the same time

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perfect timing uh we've

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connected on many levels

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over the years we share

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friends uh and I've

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gone on my own journey of

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studying energy medicine in

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most of the places of

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indigenous shamanism.

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So let's get started.

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Can you just share with us like the first,

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what first called you into

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shamanic service and how

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your journey has evolved

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into this post-trial way?

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Okay, well, to begin with,

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I would say that it began

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long before I can

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put a name to it before I

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did put an end to it.

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The nature of shamanism is

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that we are called by spirit.

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And that's something that

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happens before we're born.

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You know, in Mongolia, they talk about how,

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you know, before people are born,

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when you look up at the tree of life,

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you know,

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all the people who are going to

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be born is regular human

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beings are over on one big branch,

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and then the shamans have

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their own branch.

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Now,

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whatever that means and whether that

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has any impact on us here in the West,

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I'm not really sure.

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But it does seem to point to

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the fact that the shamans

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kind of tap you before you

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actually are born into this body.

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So grandfather,

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which is what I call my first own God.

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I'm sure has been with me

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since before I was born.

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And I can go into that a lot

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more as we go forward.

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But just to answer your question,

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first thing I want to do is say, you know,

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when people come to me and say, Well,

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what if I'm not interested

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in becoming a shaman,

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or I haven't been called by

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spirits become a shaman?

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Why would I want to take these workshops?

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Why would I want to read your book?

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I said, Well,

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if you have any interest in

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expanding your sense of

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reality your sense of what

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is if you have any interest

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in connecting with the

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myriad spirits that

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surround you and having a

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good positive informative

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and supportive experience

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and relationship with the

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world around you these are

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all good reasons it used to be that

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Most people who went through

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my series of workshops had

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not been called to be shamans.

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And so they became really good animists,

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you know, and animism is simply that,

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that strange idea that everything,

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absolutely everything, including,

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you know, your,

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your coffee cup or whatever,

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they're all alive and imbued with spirit.

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So when we wake up in the morning,

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we have the opportunity to

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engage with an entire world

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full of spirits and life.

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And a lot of what I do in my

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workshops and my work with

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clients is helping people

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to recognize that, engage with that,

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and be supported by that relationship.

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But you asked,

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what is my background with it?

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I didn't realize it was

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called shamanism for quite some time.

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It wasn't until I would say

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probably the early eighties

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when I was reading a book

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by Mircea Eliade called Shamanism,

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Archaic Techniques of Ecstasy.

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And I had just been

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exploring for years and I

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was getting ready to start

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art school and was still

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looking for something that

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made sense because all I

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knew is that when I would try to meditate,

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I would sit there and almost inevitably,

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as soon as I got into a

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deep meditative trance,

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It felt like this other

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entity popped up alongside me.

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It felt like an old guy with

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long gray hair and kind of

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a snarky smile.

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And it took me the longest

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time to recognize that that

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wasn't just a figment of my imagination,

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that that was actually an

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entity in its own right.

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And that is the sort of

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thing that is very

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difficult for us Westerners

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to really grasp.

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For sure.

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Yeah.

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Go through that a little bit in your mind.

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Because as you're building that up,

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you're doubting yourself a little bit.

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It's a figment of my imagination.

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But I think a lot of people think like,

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I would say at this point

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our listeners are pretty

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attuned to things like

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consciousness and the grid and quantum,

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but in your own words,

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express this so people can

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see it because this is what you do.

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This is how I love reading

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your books and talking with

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you is you explain it in this new way,

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in this modern-ish way.

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Well, one of the things I can say is

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First of all,

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I'm working on my third book

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on shamanism.

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And one of the things that

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I'm pointing to are all the

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various myriad obstacles

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that those of us who are

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called to this path by the

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spirits in the West have to deal with.

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And one of the biggest is

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the Western mental

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perspective on materialism.

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You know,

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that everything is defined by

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your physical senses.

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And our physical senses are great.

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And it's not to diminish them in any way.

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But when I first realized

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that the teachings that I

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was getting from this

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long-haired guy who was

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sitting next to me when I

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meditated weren't just for me, but...

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Let me preface this by saying,

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by the time I was getting

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ready to go to art school

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in the early eighties,

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I was already deeply depressed, anxious,

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had undiagnosed PTSD.

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That was a mess.

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I'd had a very interesting childhood.

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And this is often the case

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with people who are called shamans.

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But that's, we'll get to that, I'm sure.

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Yeah, definitely want to get to that.

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So one of the first things

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that happened was,

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I had a couple of people who said, Well,

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can we notice that you're

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not as difficult to be around lately?

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What are you doing?

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Oh, well,

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there's this stuff that I've been

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doing when I'm meditating.

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He said, Well, can you show us?

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I thought, I don't know, let's try.

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And

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one of the first things well

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okay first of all the first

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teaching that I ever

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received from mass from uh

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grandfather from shespa

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from my first on god was

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very simply there is only

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one center it just happens

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to be everywhere which

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completely blew my mind

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once I let it in it still

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kind of blows my mind

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It is so fundamental a

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teaching that now I see it

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all over the place.

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Most spiritual traditions

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eventually get around to saying that.

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That was the first thing

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that I remember receiving

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from Grandfather.

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One of his next teachings, though,

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was this idea that, well,

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you can go into this other realm.

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I didn't call it the spirit

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world yet because I didn't

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have reference for that.

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But he talked about opening

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my inner doorways and going

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through into this other realm.

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And so when these people started asking,

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I had a couple of friends

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who were asking about this and I said,

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okay, so follow this.

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And I led them.

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first of all,

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through their heart center

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into pure consciousness, essentially,

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into the spiritual body.

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And from there,

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it had them create a mirror

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and then go through,

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send a beam of light

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through that mirror into their reflection,

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follow that through,

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and there's this weird

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sensation you get when

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you're actually going through the mirror.

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of kind of turning inside

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out and backwards at the same time.

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And then you're continuing

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on into your reflection.

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And once you emerge in your reflection,

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then you can go through the

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heart-centered doorway there.

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And when you expand outward,

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you're in your shamanic body.

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You are in the area in the

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spirit realm that's right

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next to the world tree.

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So I led people through this,

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and one of them said, well,

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what's with the tree?

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I was like, whoa, you sense the tree?

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You see, he saw the tree,

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which I never did.

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I'm not very visual when it

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comes to the spirit realm.

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But they were aware of the

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tree and that was my first

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recognition that, oh,

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so this isn't just me.

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This is something that is

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actually to be used by any human being.

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And that was a real awakening.

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But the interesting thing

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was that as soon as people

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started experiencing that sense of, oh,

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my consciousness is not

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only resident in my body,

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and I have another way

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besides dreaming to

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experience things outside it.

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And once they realized that

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this wasn't creative visualization,

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and don't get me wrong I

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love creative visualization

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it's a wonderful and

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powerful tool but it

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happens in here right and

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well early on I discovered

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that the best way to get it

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across to people what this

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was relative to to create a

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visualization was first of

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all have them before they

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do anything else just

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visualize a really big tree

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big oak tree now move that

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six feet to the left

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No problem.

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Okay.

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And we go through those

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inner doorways into lodge

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and that's that space

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around the world tree,

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introduce them to the world tree.

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Okay.

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Now move that six feet to the left.

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So far after, you know,

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like forty five years of practice, nobody,

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including me,

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hasn't been able to budge the world tree.

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Doesn't happen.

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The point is that world tree is there.

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It was there before you were born.

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It will be there long after you're gone.

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And so what we're doing is

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actually experiencing

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something that's really there.

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People will often ask the question, well,

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yes,

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but is what I'm experiencing there real?

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And what they're really saying is,

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is it just like this?

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Is it the same kind of

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experience that I have in

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my physical body?

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No, of course not.

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You're not in your physical body.

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You're in your shamanic body.

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You're in an alternate

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vehicle for consciousness.

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If instead you ask the question,

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do these experiences have a

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profound and lasting impact on my life?

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Yes, absolutely.

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Without doubt.

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And so you,

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This has become the

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foundation of what we do in

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post-traumatic shamanism.

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We help people come to the

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kind of awakening,

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the kind of radical egoic

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initiations that arise from

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this kind of experience.

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So that sense of the ego has of, oh,

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wait a minute, I'm outside of my body.

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and I'm not dreaming and I'm

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not just imagining something,

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I'm going to have to expand

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my whole sense of awareness, right?

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I'm going to have to expand

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my sense of what is real.

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And that can be for some

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people really devastating

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and for some people really exciting.

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So it really depends on how

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you are as an individual,

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how you respond to that.

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One of the other really big

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things is we have this

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thing in shamanism called wind horse,

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and from that we build what

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we call medicine body,

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which is cultivating enough

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of that jing shen,

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that wind horse energy that

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allows you to support your

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consciousness beyond your physical body,

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outside of your head,

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and you expand this out into

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the space around your body

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and then you extend your

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consciousness into that

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field and all of a sudden

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you have to deal with your

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ego has to deal with being

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beyond the parameters that

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it had defined as self and

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once again this is you know

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it has a tendency to bring

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about some real awakening

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Yeah,

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I think that's where I think we are

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in the stage of our existence as humanity,

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right?

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Is like where this awakening

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is starting to envelop.

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And I'm starting to hear it

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from different angles and

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different places.

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And here's a great example of, you know,

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the spirit you downloading

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or getting this information

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at an early age of this,

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like the concept of like,

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The part is the whole and the oneness,

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right?

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Like the ascending out of

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the body and into, you know,

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you can always put the

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science and the ancient to

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these conversations.

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This is why we have them in

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different ways because it's,

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Some people need to get it

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from like quantum physics

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and some people need to get

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it from this realm of spirit.

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And it's all energy.

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It's this energy body that

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we're talking about, the shamanic body.

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And I love how you.

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You eloquently talk about, you know,

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the shaman sort of having

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one foot in both places at the same time.

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Right.

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That's kind of what I

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experienced in different

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healing indigenous practices.

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When I've been looking at shamans,

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I'm just I would notice

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them effortlessly through

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their work and through their work.

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whether they were using

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plant medicines or other

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energy modalities.

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But I would notice them in that, of course,

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they've done all this

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initiation and

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apprenticeship through this.

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And I want to talk about that, too.

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But it was this effortless dance in both.

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And it was just I could see it.

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I could feel it.

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And I was been so enamored

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with that from just in this

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awe that we have.

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I told you on one of our

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connection calls the other week is like,

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I just turned fifty and

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it's like this whole new

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world has been opened to me.

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It's like, oh,

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I feel I feel like I have

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like maybe a third to a

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half of what I've learned.

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Right.

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Because I've studied all

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this stuff in this body and in this mind.

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Right.

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Neuroscience, meditation,

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functional medicine,

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traditional pharmacy like

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and this whole realm of energy medicine,

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which called me

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Oh, about eight, ten years ago, it's like,

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oh,

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I feel like I need to learn more about

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this thing called energy.

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I call the energy medicine at the time.

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Right.

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Which brought me to some of

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our mutual friends and you

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and like and it just started building.

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And then I want you to talk

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a little bit about how you

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align with spirit, but also how.

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spirit aligned with your

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path as you kept moving

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through this process?

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Because I feel like that's

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sort of the keys to these things.

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Well, that's a great way to start.

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I would say that the biggest

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impact that spirit has had

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has been in defining what I

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can do and what I can't do.

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And what I mean by that is...

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that grandfather had some

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very specific ideas of what

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he wants me to do and some

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very clear ideas of what he

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doesn't want me to do.

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And he became very clear

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early on that he did not

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want me to become a

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traditional therapist or a

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bartender or a teacher or any of that.

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And

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I mean,

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I was actually an art director for

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a while when I was in my

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early twenties and that did not work.

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And I had to drop that.

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And the best indication of

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this was when I was in my

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early thirties and I was

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still struggling with it.

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I still was trying to make

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sense of the fact that what

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I was doing was called

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shamanism and that I was

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actually a shaman.

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I was really struggling with

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that and I was trying to

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come up with a run around

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with grandfather's idea

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that I couldn't be a

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traditional therapist.

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I said, okay,

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so how about if I design my

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own practice and my own

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university degree and I get

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this degree and that allows

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me to be certified as a

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counselor or something.

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So I went up to Antioch

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College and got a chance to

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sit with the curriculum

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advisor and all that.

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And I had an appointment set

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up to go and get that started.

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And I was teaching in Boston at the time.

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And I flew in, landed in Dayton,

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grabbed my car.

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I had this lovely old,

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nineteen ninety one Nissan

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Maxima that I was thrilled with.

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I should never have had a Nissan Maxima.

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More speeding tickets than I had.

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I remember those.

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I remember those.

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Very effective muscle cars.

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So I drove out of the airfield,

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the airport,

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and I'm driving toward Antioch.

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and it's a beautiful sunny

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summer day and the sun is shining,

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it's cloudless sky, it's calm,

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it's serene.

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I'm zooming along,

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we go through a little valley,

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all of a sudden I'm hitting

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this big puddle of water

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and my car got hit by a

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weird gust of wind,

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it came out of nowhere and

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suddenly it spun around and

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I'm going backwards about

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ninety-five miles an hour

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Nissan Maxima.

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And I had this momentary choice to say,

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okay,

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I see a big red pickup truck in one

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side and the median on the other.

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It better hit the median.

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And so next thing I knew,

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everything went up in the

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air and then went down and

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bounced a few things.

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And the engine was off,

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but the radio was still playing.

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The window was shattered.

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The windshield was shattered.

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I walked away from, my car was totaled,

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poor car.

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I only had one small injury.

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I had one little scratch right there.

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Subtle, I know, but I got the point.

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You know, sometimes grandfather's like,

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I told you, I told you again,

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and you kept going, slap.

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I've had that conversation

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many times with people in

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these spaces where, you know,

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you could call grandfather, universe,

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spirit, whatever you identify with.

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But it's like, when you say, like,

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that was my question.

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Like,

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do you get the transmissions verbally

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or visually or in these ways?

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Like,

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they're not really breadcrumbs anymore.

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They're like, here's the breadcrumbs.

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But it's like it's almost that karmic loop,

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right,

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where it's like it kind of gets you

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to the place where it

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literally kicks you in the ass and says,

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all right, I told you twice.

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Each time I'm just going to

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get a little bit more.

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It's like, yeah,

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you literally told you to turn around.

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Yes.

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Right.

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And so when you say like spirit told me,

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it's like that is when

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you're attuned to the signs.

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Right.

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You see exactly how it

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unfolds for you because

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there's this interweaving

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of where you see and what

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it sees with you.

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Right.

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Right.

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And wouldn't it be lovely if

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they actually spoke in

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words that we could understand?

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Unfortunately,

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that has not been the case for me.

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I know it is for some.

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For me, it's like, well,

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that's kind of vague.

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And grandfather's like, no, it's not.

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And you know it's not.

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You're just using that as an

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excuse to try and do what

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you wanted to do anyway.

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If you keep going,

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you're going to run into this.

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So I learned that lesson finally.

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But, you know,

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this brings up the notion of once again,

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it is really difficult

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being called to do this

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kind of work in the West.

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You know,

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you would think that after forty

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plus years of actively doing this,

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knowing that this is what I was doing,

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that I would get it through

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my thick skull that it's real.

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And I know that,

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and yet I keep getting

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these experiences that show

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me just how much more real

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it is than I was allowing it.

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Yeah, well,

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you think about near-death experiences,

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or if you study like...

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some deep meditative

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experiences in different

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realms or even plant

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medicines it's like there's

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a space where people say

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it's more real than real

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yes right and and you

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there's a knowing that and

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you and I have talked about

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this is because you you

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lead people through

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experiential learning I've

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learned this over my tenure

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just recently over the last

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few years is to teach through experience

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Because that's,

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that's how you learn this viscerally.

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Right.

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And so we're talking about

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moving from here to here, from the mind,

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from the mind to the heart,

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like that intuitive, intuitive space,

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like where there's this

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knowing where your soul is, is,

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is connecting to your higher self.

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Right.

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We're talking about these

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kinds of concepts in a way.

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In a weird way, it's more embodied.

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Yeah.

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I know it's going beyond the physical,

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but the physical mind has a lot to offer.

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And there's a whole lot that we can learn.

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It's like the difference

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between somebody telling

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you what coffee is.

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And maybe you read a paper

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on what coffee beans are

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and how it's processed into coffee.

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That is a completely

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different experience than

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having somebody drop a cup

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of hot coffee on your lap

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or drinking a cup of hot coffee.

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That is very experiential.

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There's no way that your

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mind has any way to deny

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the truth of that experience.

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Well,

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I think it's also in that space where

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I've been,

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I think this is where we're

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like in the next ten to

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twenty years is what I'm

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sensing and feeling is

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where we have this

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beautiful divine body where

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we have these five senses

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and we can sense the world

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around us in this three-D realm,

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in this body, right?

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We're here to experience all of it.

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And that's a uniqueness, I think,

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to humanity.

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And I'd like the,

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and word has come up with

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me and has the deepest

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meaning I've ever had in my life.

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And we also have this

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connection with source energy,

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with oneness,

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with this energetic space

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that you've been talking about,

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that we've been talking

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about in different realms,

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in different ways that we

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also get to experience.

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That is that real more than

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real because it's, you know,

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if we're point oh, oh, oh, oh, oh,

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one of existence in this physical realm,

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everything else is so much

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more magnanimous.

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And the connectedness we have with spirit,

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with the quantum, with the world,

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with the universe,

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it's all interconnected.

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That's why it wouldn't be

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nice if we could just get a

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download with somebody talking to me.

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Not everybody gets that.

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But there's so much.

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That's why we call it fractal information,

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because there's there's so

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much attached to it that

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our let's call it our puny

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little brains just can't

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decipher it all at the same time.

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And it comes in these ways where, you know,

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if you choose to believe

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this because I choose to

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believe this and I believe

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it for real because I've

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experienced it so many times.

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I my one of my favorite words is awe.

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Because awe means I'm seeing

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in the connectedness of my

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existence with the whole.

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And I have a synchronicity journal now.

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I don't have a gratitude journal.

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I have a synchronicity

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journal because I love the

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synchronicities that just

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fall into place when they're supposed to.

Speaker:

I want to talk a little bit

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about the concept that

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you've coined or introduced recently.

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post-tribal shamanism.

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Yes.

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Because I've read your book

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more than once.

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I've given it out to many of

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my seeker-finder friends

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because it's just such a small, easy read,

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but it's so impactful.

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How does it differ from this

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traditional tribal?

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Okay, great question.

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We lost it.

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Okay.

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I think something happened

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to the universe there.

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That's a great question.

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How does post-tribal

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shamanism differ from

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traditional indigenous shamanism?

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Okay.

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To...

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respond to that I have to

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actually back up a little

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bit and say you know there

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is actually a a special

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group of anthropologists

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these days that are called

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shamanologists so these are

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anthropologists who

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specifically study indigenous shamanism

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And one of the things that

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they've done over the past

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twenty years or so is go

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and speak with these

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indigenous people who are

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still practicing traditional shamanism,

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because not everybody got stopped.

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Most of them, but not everybody.

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And what they discovered is that

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all of these shamanic groups

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that are actually

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practicing what they

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consider shamanism have the

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same elements and what they

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discover is that all of

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them agree that a shaman is

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number one chosen by the

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spirits number two that

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they are chosen to be in

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service to both the human

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community and the spirits

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that they are in service by

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going into intentional

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trance states in order to

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move into the spirit realm,

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to connect with spirits and

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to bring back information

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and to cause changes that

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are not accessible through

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more ordinary means.

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All that is a long list of

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definitions to make one definition out of.

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But that's the way that looks.

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And what's interesting is

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when you just look at that,

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that is exactly the

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definition of what

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post-travel shamanism does.

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Where it differs is that the

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teachings that Grandfather

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Shespa has transmitted to

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me and through me to my

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apprentices and to my students

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to those people who read the book,

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those teachings are

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specifically aimed at

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people in our Western culture, okay?

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Because we have that invisible wound,

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you know,

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we have that sense of

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disconnection from so many

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parts of human experience

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that our ancestors were

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very connected with, okay?

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now we can't go backward and

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so we have to go forward

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right so the question is

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how can we take this

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forward in a way where this

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form of shamanism can be uh

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supportive and productive

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and it wasn't until the

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mid-eighties that I coined

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that term post-travel

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shamanism because I knew that

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I wanted to honor those

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people who were still

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practicing in indigenous shamanism.

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I did not want to step on their toes.

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I had already discovered

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that most of what

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Grandfather Shespa had passed on to me,

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most of those teachings

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also showed up in one form or another,

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something very like them,

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in some of these indigenous practices.

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Okay.

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Back in the early eighties,

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while I was still struggling with,

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you know, but can I call myself a shaman?

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I mean, after all, I'm white and I,

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you know,

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I'm growing up here in the West.

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Do I have a right?

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And I was teaching about

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shamanism because I had studied a lot.

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and I was at a conference up in Detroit,

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of all places,

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and they were having a few

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of us who were teaching about shamanism.

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And there was one in particular I saw,

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they had a

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shaman and tribal shaman of

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the briat uh siberian

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tribal tradition and I was

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thrilled I was so excited

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and then I realized oh and

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unfortunately they placed

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her right at the same time

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as my workshops so as soon

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as I got done with my workshops

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I head out,

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I turned that hall and headed

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to it where I think her class was.

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And all of a sudden I see in front of me,

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this large woman, she's like six foot two,

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beautiful ethnic tribal dress, headdress,

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all this.

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And I look up and says, oh,

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you must be Sarah and Darrell.

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which was her name.

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And she said,

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you must be Ken Day because I

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have my fedora on him.

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Everyone knows shamans wear fedoras.

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So we wound up

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going back into a classroom

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that was unused for a while

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and spent at least like two,

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maybe three hours just

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getting to know one another

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and what my dear friend

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Ayla used to call swapping

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stupid shaman tricks.

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Just bringing out little bits and pieces,

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sharing, right?

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Like, oh, well, you do it this way,

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we do it this way.

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Interesting.

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And when we got done,

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what really hit me was she said, well,

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it's so nice to meet another shaman here.

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I was worried because, you know,

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I met a few people and they

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were talking about shamanism, but I said,

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well,

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what leads you to believe that I'm a

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shaman?

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And she said, well, when you call them,

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the spirits come.

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okay thank you and to this

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day even if someone doesn't

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um adhere to all of the

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definitions that the

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shamanologists would like

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to use I'm still going to

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give them the benefit of

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the doubt if when they call

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the spirits answer because

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that's really what we're

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doing we're working with spirits and

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I hate to say it,

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but a lot of people out

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there in the West who are

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considering themselves and

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selling themselves as

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shamans are basically doing

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creative visualization and

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imaginary work because they

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haven't had that connection

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to move into the realm of the spirits.

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And I'm hoping that that is

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really going to grow.

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I know that I'm not alone in this.

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I know that there are other

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people out there

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And I love that.

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I love it.

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This is growing.

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And grandfather really wants

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to have me plant the seed of his lineage.

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This is not my lineage.

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You know,

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I'm just I'm not smart enough to

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have made all this stuff up.

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It works entirely too well.

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And if it didn't work,

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I wouldn't be passing it on.

Speaker:

It was one thing I figured

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out a long time ago was

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road test it first.

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If it works on me,

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then try it on a few

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friends and works on them.

Speaker:

try it on some clients, works on them,

Speaker:

maybe add it to your teaching.

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I love that.

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I've always had that principle,

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this do you first, right?

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The do you first principle

Speaker:

for wellness and health and healing.

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And so I love that.

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And I've said that more

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often than not over this

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past year to people where I

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just simply say,

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I can't make this stuff up.

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I can't make it up.

Speaker:

This is what's happening.

Speaker:

You know, it's one of those things where,

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but,

Speaker:

and I love that you brought that up

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because I think the word

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like selling themselves as

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shamans is to me,

Speaker:

energetically mismatching.

Speaker:

I don't like that.

Speaker:

And I like that you've gone

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into this space where,

Speaker:

and I love the definition

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from a shaman because I've

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learned to love and experience things

Speaker:

the brevity and levity of shamanism.

Speaker:

It's not all of this.

Speaker:

Like they have fun,

Speaker:

they laugh and they do this.

Speaker:

And there's this simplicity

Speaker:

that's also complex, right?

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Why do you call me a shaman?

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Well, when you call the spirits come,

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like it's very simple,

Speaker:

but at the same time,

Speaker:

we could probably have a

Speaker:

whole podcast and probably

Speaker:

a whole book on what that means.

Speaker:

Yes.

Speaker:

Right.

Speaker:

And so you know when you know,

Speaker:

but at the same time,

Speaker:

I really like that you

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brought it up and you

Speaker:

explained it in that way.

Speaker:

My probing, my deeping diver question is,

Speaker:

how does one know whether

Speaker:

they're visually, you know,

Speaker:

visualization versus spirit

Speaker:

actually calling?

Speaker:

Like, where is that?

Speaker:

Because my analytical goes in here, right?

Speaker:

This, right?

Speaker:

I know it's here.

Speaker:

I know it's the knowing,

Speaker:

but like my left brain

Speaker:

analytical that saved me

Speaker:

and part of my invisible

Speaker:

wounds is like always wanting to know how,

Speaker:

but it's not like that, is it?

Speaker:

So how do you discern?

Speaker:

How do you discern the difference?

Speaker:

Okay.

Speaker:

so this is the foundation of

Speaker:

one of the primary

Speaker:

meditative techniques that

Speaker:

I use which I'm pretty sure

Speaker:

I got from grandfather but

Speaker:

it shows up all over the

Speaker:

world and essentially it's

Speaker:

the ability to drop back

Speaker:

into observer mind if you

Speaker:

look at the mind as having

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two functions one is to

Speaker:

observe and one is to think

Speaker:

and if you focus on the

Speaker:

observer mind and observe

Speaker:

the thinking mind

Speaker:

the thoughts just fall away.

Speaker:

I know it sounds weird, but it works.

Speaker:

So when I'm meditating,

Speaker:

one of the first things I

Speaker:

do is drop back into

Speaker:

observer mind and I observe

Speaker:

the thoughts that arise.

Speaker:

And then I trace those

Speaker:

thoughts back to their source.

Speaker:

And that source is emptiness.

Speaker:

but that emptiness is filled

Speaker:

with awareness, right?

Speaker:

And that awareness and that

Speaker:

emptiness are in union.

Speaker:

And when you observe that, you realize, oh,

Speaker:

this isn't going anywhere.

Speaker:

This isn't falling away.

Speaker:

This isn't dissolving like my thoughts do.

Speaker:

When I observe this union,

Speaker:

this luminous field of awareness,

Speaker:

not only does it remain,

Speaker:

but the stillness, the silence,

Speaker:

the spaciousness of this place,

Speaker:

the bliss of this place remains.

Speaker:

Now,

Speaker:

I can still be generating a thought

Speaker:

every once in a while,

Speaker:

and when I look at that, that falls away,

Speaker:

that dissolves.

Speaker:

And so I know there's a difference.

Speaker:

And I can take this into the

Speaker:

spirit realm with me when

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I'm in shamanic body and I

Speaker:

go and I'm standing there

Speaker:

in front of the world tree

Speaker:

and I'm being really visual that day.

Speaker:

And for some reason,

Speaker:

the spirit world has gifted

Speaker:

me with this vision of the

Speaker:

world tree being this four

Speaker:

hundred year old oak tree.

Speaker:

Like, wow, that's really cool.

Speaker:

And I drop back into

Speaker:

observer mind and that four

Speaker:

hundred year old oak tree

Speaker:

just melts away.

Speaker:

But the world tree is still there.

Speaker:

Does that make sense?

Speaker:

Yeah, it does.

Speaker:

You know, it's this whole like, you know,

Speaker:

the thought that just came

Speaker:

to me is like the nature versus nurture.

Speaker:

Like there's parts of this

Speaker:

that take practice because

Speaker:

we have been trained.

Speaker:

trained or programmed over

Speaker:

the last couple of hundred

Speaker:

years especially like to

Speaker:

not be attuned to this to

Speaker:

be in the in like we've

Speaker:

gone from the age of

Speaker:

intelligence to now moving

Speaker:

back here but like you said

Speaker:

we're not going back we're

Speaker:

moving forward we're using

Speaker:

this but fusing more more

Speaker:

to that and so I think it's like

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There's this practice and

Speaker:

there's also guiding people

Speaker:

through the awareness process,

Speaker:

the awakening process of that.

Speaker:

So that's kind of how I see it at least.

Speaker:

Me too.

Speaker:

Which is why I still feel

Speaker:

like learning and which,

Speaker:

which brings me to some of the, and,

Speaker:

and I also believe we both

Speaker:

believe that like,

Speaker:

this is now something for

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the Western world to be

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able to experience and learn.

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Yes.

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And this is why and the Western world,

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which is infusing a lot

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into these indigenous

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tribes and practices,

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is also falling away.

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Like, you know,

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I learned from the Shibipo

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healers in Peru and.

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They were talking like my

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daughter doesn't want to.

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continue this lineage you've

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been chosen but they they

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choosing the west world in

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different ways which so

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there's no wrong or right

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but I've also heard that

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like from different

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practices and and shamanic

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trainings that I've done is

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like the the indigenous and

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the people that are are

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teaching us now the you

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know the white world the

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western world whatever is

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They also know that we're ready.

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This is part of that

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imparting of the wisdom,

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the wisdom keepers moving forward, right?

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Well,

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they know it's essential for us to do

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this.

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We're getting to the point

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where if we don't wake up and learn this,

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we could destroy ourselves.

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Agreed.

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Agreed.

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We already know that we're

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destroying ourselves.

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So it's like the definition

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of insanity times a million.

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It's like we're doing the same things.

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We're ruining our planet.

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And I love that you brought

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that into conversation.

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the ancestral and animistic

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body revival because it is

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that connectedness that

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we're needing to learn.

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We're needing to be,

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because we all have it

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inside us to connect.

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Absolutely.

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Right?

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This is not like a thing

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where no human can get there.

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Now,

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not all humans are born or destined to

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be shamans, to be in both worlds, right?

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But we can experience the

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connectedness of this source energy.

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Well,

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and one of my Mongolian shaman friends,

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tribal shaman of the Dark Hall of People,

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Amina,

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has coined her own term for people

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who practice shaman, shamanism,

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who aren't called to become shamans,

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but they work with their family,

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with their friends and so on.

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She calls them shamanists.

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I think that's great.

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You know, basically they're animists plus.

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And I think that a lot of

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the people who do the

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training with me wind up

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being shamanists.

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And I think that's fine.

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A lot of them become like

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life coaches or some other

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thing that they can use the

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techniques of shamanism,

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the teachings of shamanism

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to expand their awareness

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and their connections and

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deepen those connections

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for the benefit of their clients.

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which I think that becomes, again,

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that sort of part is the

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whole right when we when we serve.

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This is why I love working

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with high impact people,

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because if they if I can

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help heal them and impact

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them in some way,

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then that ripple effect

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becomes how we raise humanity,

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how we raise consciousness

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and how we get out of this pickle.

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Absolutely.

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Absolutely.

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Because we're in that space.

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We talked about the invisible wound.

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A little bit of the

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animistic revival honoring ancestors.

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How is this manifest in like

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your daily life and in the

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workshops that you're teaching?

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I don't know if people

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understand what that word really means,

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but I think we know we've started,

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we talked a lot about connection, right?

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A lot about

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you know, these, everything has energy,

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it has life.

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Right.

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And we just think this body

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and us were special, right?

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Well,

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it really helps if you have the basic, uh,

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well, one of grandfather's teachings,

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but it shows up in most, if not all, uh,

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tribal cultures as well.

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And that is that we human

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beings have not one, but three souls.

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One of these souls is what

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we call the ancestral soul.

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And it enters the womb at just, you know,

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at the first breath,

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not even first breath, I'm sorry.

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When the baby is conceived,

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this enters the fetus and

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kind of comes in and out.

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And this contains all of

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your ancestors going all

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the way back in time.

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And then within that

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communal soup of the ancestors,

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it also has all the

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individuals that are still

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alive and the ones that are

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recently passed.

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So this is where you're born from.

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You begin as a communal entity.

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Then with the first breath

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you take outside of your mother's womb,

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right after birth,

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that first breath you take in,

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You bring in what we call

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the celestial soul.

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And the celestial soul is

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that strange part of

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yourself that has had many

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lifetimes before this and

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will go on to have many

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lifetimes after this.

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And we call incarnation.

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Yes.

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Okay.

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Incarnation, reincarnation, rebirth,

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all that.

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When these two come together within us,

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they create the vital soul,

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which is who we are in this lifetime.

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OK,

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so we all have this predetermined sense

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of being a communal self.

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And when we emerge into this lifetime,

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one of the first things

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that we do to our kids is

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try to train them to forget that,

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you know, there's no such thing.

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You are an individual.

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You need to grow up and be a strong,

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independent individual.

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rugged and individualist and

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unfortunately that is

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completely at odds with

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that deep profound hunger

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for a larger sense of self

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that contains everybody and

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we get a little bit of that

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in more traditional

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cultures where the family

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is still really important

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but here in the west

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especially in this you know

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our white bread uh

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society here we don't have

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that much at all so one of

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the first things that

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happens when I'm teaching

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my workshops and we sit

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there around the mesa and

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everyone puts their tokens

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in to connect in with the

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the one center and the

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world tree and then we do a

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meditative experience where

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we move through that one

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center and expand into the

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agricore that shared soul

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where we're all one and

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The vast majority of

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students experiencing that

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for the first time are like, wow,

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I feel so loved, so accepted,

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so welcomed.

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And everyone feels that.

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I have never had anyone who

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has kind of put their toe

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in that pool and felt anything but loving,

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accepting, welcoming, belonging.

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Well,

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that's something we're all hungry for.

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We're all thirsty for.

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In fact,

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so many of our societal

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difficulties from making

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bad choices in our lives,

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choosing drugs or alcohol

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or bad relationships,

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all these are because we

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have this deep hunger that

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is not being met.

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And so when we have a way to meet that,

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it will transform things.

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I have seen...

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numerous people who came in

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and they were they consider

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themselves addicts or

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alcoholics we start working

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on that soul level

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connection they start doing

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their work they start

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connecting with the

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ancestral soul they start

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making regular daily uh

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gifts to the ancestors

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honoring the ancestors

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thanking the ancestors next

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thing you know they've

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forgotten that they were a

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alcoholic you know it just

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it's not an issue anymore

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because they are getting

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what they were trying to

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fill with alcohol

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that make sense yeah well it

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also it also speaks to this

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you know when we connect on

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the soul level this un

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maybe unconscious level of

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something bigger than me

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right these things sort of

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dissipate naturally because

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the energetics changes and

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so and I love that because

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I think you know we've

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talked a lot about in

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different ways you know the

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the traumas and the

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addictions and why they're

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underneath that.

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It's not the fact that it's

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just an addictive chemical

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and you're just gonna use

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it and you're destroying yourself.

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It's like,

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there's something underneath seeking,

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right?

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That's seeking and then once

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you feed that,

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and you give you gift it

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what it's supposed like not

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supposed to but like what

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it naturally is right

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instead it's like they just

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forget it just falls away

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it's not this body figure

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like detox and just go away

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because that's why people

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relapse all the time

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because they don't actually

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get they they get they get

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cleaned up but they don't

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get what they're listening

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to right well they don't

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well we have this idea that

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there's something wrong

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with them for wanting this thing

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There's nothing wrong.

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We all want it, right?

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We all need it.

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Right.

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It's an innate thing inside of us.

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You know, taking this to the next step,

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one of my recent graduated

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apprentices.

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You know,

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I actually have people who have

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gone all the way through

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the apprenticeship now and

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have graduated and become

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shamans in their own right.

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And this fellow is a lawyer

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and he is one of my biggest provocateurs.

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He keeps pushing me to go

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further and stronger and deeper.

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And it's great.

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And he has encouraged me to start a

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A company with him we call Alembic.

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And it is a company that is

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focused on bringing this

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kind of work and

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specifically organizational

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constellation work.

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We'll talk about that in a

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moment to organizations, companies,

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nonprofit organizations, corporations,

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wherever,

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anywhere there is a group that

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can be supported and

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assisted and transformed and healed.

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by this deeper realization

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of the soul level awareness

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of the organization this is

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tremendously effective and

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where this comes from some

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of you may have heard of

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family constellation work

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systemic constellation work

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a guy named bert hellinger

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way back in two thousand one

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I was leading a group of my

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lovely students and my wife

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over in Cornwall, England.

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And a dear friend from over

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in Germany came to visit and she said, oh,

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Ken, you're going to love this.

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I discovered this new exercise,

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this new process that's

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going on called constellation work.

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And I said, well, let's see.

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And so that evening she set

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up a constellation.

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She had everyone sitting in

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the seminar room.

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And she would, she had one person said,

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okay, you're going to be the client.

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Now we're going to.

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interview you going to

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figure out what's going on

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with you okay now we're

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going to have you choose

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someone in the group to

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represent yourself someone

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to represent your mother

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someone to represent your

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father so we did this and

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then that person that

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client got up and just the

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sheer intuition placed each

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one of the representations

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where they felt they

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belonged in the room and

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they sit down and watch

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Simply observe.

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And she got up and walked

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around and would interview

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each of the representatives

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and find out what was going on.

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And all these things became clear.

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And then she could encourage,

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invite this soul to move forward.

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these things around and

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address the issues and move forward.

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And I'm observing this,

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I'm completely blown away.

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It's my God, this is group shamanism.

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This field that they're generating,

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that's the family soul,

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that's the ancestral soul.

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It's so clear, it's right there.

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And this gives people an

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opportunity to actually see

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with their eyes,

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with their physical senses,

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what's going on

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unconsciously at a soul

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level within themselves.

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Organizational constellation

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uses the fact that we humans

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Even when we don't realize it,

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even when we are completely unaware of it,

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we always join together and

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create these group souls.

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So when we work someplace,

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when we have a job,

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we have a group soul with

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those people that we're working with.

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And that group soul has its own dynamic.

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And if things aren't going well,

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it's probably because that

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dynamic has something

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counterproductive going on.

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And if we do a constellation

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and bring that into clarity,

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we can address it.

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We can ship that.

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I had one of my first

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organizational

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constellations years ago

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after Patricia and I did

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two years of training with Heinz Stark,

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where there was this small

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company that was right

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across the river in Kentucky.

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And they had...

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had great business for like

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sixty years and then a new

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company came in and bought

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them and everyone who had

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been you know the uh the

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family basically died out

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it was a family-owned

Speaker:

company the family died off

Speaker:

and so this new uh group

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came in and purchased them

Speaker:

and they changed a whole lot of things

Speaker:

and all sudden their market

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share just collapsed and

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they started losing people

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working for them and they

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couldn't figure it out and

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they brought us in as a

Speaker:

last resort quite frankly

Speaker:

because like well we've

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tried everything else it

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hasn't worked so let's try

Speaker:

this and there was no real

Speaker:

expectation but what became

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very clear fairly early on was that

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the group soul of the

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company was really unhappy

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with the new owners and I

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kept trying to find out

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what is it they did that

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triggered this and I said

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okay so what have you done

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with the actual space and

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we said well when we came

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in it was you know the last

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time it was painted was

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like in and still had a big

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portrait of the founders

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sitting on the walls ah

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And where is that portrait

Speaker:

of the founder now?

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I don't know.

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Turns out it was in the

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basement behind the furnace

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with a bunch of other paintings.

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Brought that back up, renovated it,

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put it back on the wall.

Speaker:

Within three weeks,

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their market share had

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started coming back up.

Speaker:

Sometimes it's that simple.

Speaker:

their, you know,

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the company's group soul

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was thrilled to have, you know,

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Papa back on the wall,

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and made all the difference.

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And that was palpable to the

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people who were working there.

Speaker:

So my hope is that we're going to,

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we've just started this company and we're,

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we're just looking for, uh, a beginning,

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but, uh, if anyone's interested,

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please get in touch.

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Um, I love that.

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And I, I,

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I think there's such value in it

Speaker:

because we talked a little

Speaker:

bit earlier on that subject was like,

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it goes beyond like company culture,

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right?

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And there's, there's this imprint.

Speaker:

this lineage we can talk

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about ancestral lineage

Speaker:

through these different

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bodies now these different

Speaker:

soul prints and we we've

Speaker:

called our pharmacy which

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has many evolutions through

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it like we call it a

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farmily but it's really a

Speaker:

soul print right it's that

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soul that we have because

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the part again the part is

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the whole right all these

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things happen and it's not

Speaker:

just the people that come

Speaker:

in and change things and

Speaker:

People don't like it.

Speaker:

It's like,

Speaker:

there's an energetics underneath that.

Speaker:

And I think uncovering that in today,

Speaker:

it's like,

Speaker:

what a beautiful adaptation of

Speaker:

family constellation work

Speaker:

or whatever those things are, because

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applying it to real-life

Speaker:

business is viable.

Speaker:

It's real.

Speaker:

It's something that works.

Speaker:

It brings it actively into

Speaker:

this Western culture that we have today.

Speaker:

It says,

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you want to know how to apply this?

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Well, here's one way to apply it.

Speaker:

It doesn't get much more

Speaker:

modern Western than a corporation.

Speaker:

Right.

Speaker:

It makes it more easily...

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uh, not adaptable, but like easily, like,

Speaker:

you know,

Speaker:

usable in this space because you

Speaker:

can tie how we see or feel

Speaker:

or do things in this world

Speaker:

to that energetics,

Speaker:

which is where I think it's

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going to have a lot of power and a lot of,

Speaker:

of, of impact.

Speaker:

So I'm really excited for that.

Speaker:

Um,

Speaker:

We'll get to how people can

Speaker:

get a hold of you and all

Speaker:

that good stuff.

Speaker:

But I know you're working on a new book.

Speaker:

Yes.

Speaker:

Tell us a little bit about that,

Speaker:

because I think you're

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you're taking your

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experience and moving it

Speaker:

into that next realm of like, you know,

Speaker:

going from thinking to

Speaker:

doing to becoming right.

Speaker:

This thing.

Speaker:

So talk to us a little bit

Speaker:

about the new book.

Speaker:

okay well the new book is

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entitled uh planting the

Speaker:

seed of shamanism in the

Speaker:

west and it is you know

Speaker:

grandfather wants me to

Speaker:

found his lineage here uh

Speaker:

one of the actually the

Speaker:

biggest difference between

Speaker:

post-tribal shamanism and

Speaker:

indigenous shamanism is

Speaker:

indigenous shamanism always

Speaker:

is a lineage-based system

Speaker:

you can trace it back to

Speaker:

okay well my own god was

Speaker:

one of my ancestors and my

Speaker:

teacher was you know the

Speaker:

tribal shaman before me and

Speaker:

it's always clear and when

Speaker:

grandfather shespa started

Speaker:

teaching me all of a sudden

Speaker:

my lineage is invisible

Speaker:

it's still there it goes

Speaker:

back to grandfather and

Speaker:

pure land but I can't talk

Speaker:

to anybody and say well

Speaker:

yeah you can do a google on uh

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you know google this name

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and you're going to come up

Speaker:

with uh all kinds of

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writings no it's uh it's

Speaker:

something that has to begin

Speaker:

here in the west and it's a

Speaker:

big job you know and I'm

Speaker:

still even as I'm writing

Speaker:

this book I'm discovering

Speaker:

wow I still am so western

Speaker:

in my thinking in some ways

Speaker:

And it's still such a

Speaker:

growth-oriented process.

Speaker:

I'm constantly expanding.

Speaker:

You know, at sixty-six years old,

Speaker:

I am learning more now on a

Speaker:

daily basis than I was at thirty.

Speaker:

And that's both exciting and

Speaker:

a little bit daunting, you know, right?

Speaker:

A few years ago,

Speaker:

Amina invited me over to do

Speaker:

a little shamanic pilgrimage in Mongolia.

Speaker:

And I thought, that's so sweet and no way.

Speaker:

There's no way I can free

Speaker:

myself up from my practice

Speaker:

and my clients and my home.

Speaker:

I have a family,

Speaker:

I have a wonderful wife and daughter.

Speaker:

And so I told my wife this said, yeah,

Speaker:

you know, wants me to go over and,

Speaker:

you know, uh, got this fellow in, uh,

Speaker:

in Wales is really trying

Speaker:

to get me to go.

Speaker:

And she said, well, why wouldn't you?

Speaker:

Well,

Speaker:

there just went my best excuse not to.

Speaker:

So I wound up going and I remember that.

Speaker:

Yeah, that was quite a trip.

Speaker:

But even there, when we're driving,

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we're taking this big old

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bus across the sands of western Mongolia,

Speaker:

and we stop in this town called Khogd,

Speaker:

and we're doing a ritual to

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honor the savdag,

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the spirit of a mountain,

Speaker:

the guardian spirit of a mountain,

Speaker:

and this whole

Speaker:

ritual and I got to feed the

Speaker:

own God who was manifesting

Speaker:

within the shaman some

Speaker:

water or something.

Speaker:

I think it was probably

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vodka in a wooden bowl.

Speaker:

And then after the ritual is all done,

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he came up and says, Ken,

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my my spirits told me to

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tell you that you have two own gods.

Speaker:

And.

Speaker:

I hadn't told Amina that I had two Ungods.

Speaker:

We had only talked about Shespa.

Speaker:

And so it was another one of those,

Speaker:

you know,

Speaker:

this is real in a deeper and

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more substantial way than

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you can imagine.

Speaker:

Deal with it.

Speaker:

And so I'm still dealing with it.

Speaker:

And it's that beautiful, like, again,

Speaker:

the matter of factness.

Speaker:

Like, it's so simple to them.

Speaker:

It's like, oh, he told me it was two.

Speaker:

And it's like, oh.

Speaker:

Right.

Speaker:

And they're like, yeah, it just is.

Speaker:

Like,

Speaker:

and then there's this lightness to

Speaker:

the heavy a lot when I see in shamanism,

Speaker:

which I so appreciate.

Speaker:

Maybe I resonate with.

Speaker:

Where do people find Ken and

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what he's doing?

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Because I think

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a lot of people are going to

Speaker:

want to explore these if it

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resonates with them,

Speaker:

especially in this new

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stuff you're doing.

Speaker:

Well,

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I do have a website called shamans

Speaker:

touched.com.

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And, uh,

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I do have a couple of books out

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there already on, uh,

Speaker:

various messenger places among them,

Speaker:

Amazon.

Speaker:

So they can just do a,

Speaker:

a search on K E N N D A Y. Um,

Speaker:

And I teach.

Speaker:

I teach in Cincinnati.

Speaker:

I'd love to go teach in Nashville.

Speaker:

I have taught in Detroit, in Colorado,

Speaker:

in Chicago.

Speaker:

I've taught over in England

Speaker:

and Germany about

Speaker:

twelve years ago patricia my

Speaker:

wife uh said you know you

Speaker:

spent a lot of time out of

Speaker:

time town traveling and

Speaker:

you're a father now so you

Speaker:

need to spend some more

Speaker:

time being a papa and being

Speaker:

here and so I stopped uh

Speaker:

traveling I stopped

Speaker:

teaching outside of

Speaker:

cincinnati and I promised

Speaker:

her I wouldn't do more than

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two weekends a month

Speaker:

which doesn't sound like a lot,

Speaker:

but it backs up.

Speaker:

So right now I am really

Speaker:

starting and we're going on

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to our third workshop.

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There are nine workshops in

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the basic series.

Speaker:

And we're doing the third of

Speaker:

those workshops in November.

Speaker:

We just had one last weekend,

Speaker:

getting that underway.

Speaker:

And it's fascinating.

Speaker:

I love my life.

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I love my work.

Speaker:

I feel so blessed by my

Speaker:

family and my friends and my students,

Speaker:

the apprentices that I get to work with.

Speaker:

It is a tremendous blessing.

Speaker:

And I'm still kind of waking

Speaker:

up to that and realizing, wow,

Speaker:

my life is really incredible.

Speaker:

And in spite of the

Speaker:

difficulties that I've had

Speaker:

in getting here,

Speaker:

it has all been worth it.

Speaker:

It continues to be worth it

Speaker:

in every moment.

Speaker:

I think what I've learned a lot, too, is,

Speaker:

you know, part of that chosen, right, is,

Speaker:

you know,

Speaker:

some would call it the wounded

Speaker:

healer's journey, right, where, you know,

Speaker:

there's specific things, you know, to,

Speaker:

you know,

Speaker:

move you through this physical realm of,

Speaker:

like,

Speaker:

almost that rebirth, right?

Speaker:

We talked about multiple

Speaker:

rebirths and how the people

Speaker:

that are usually called to

Speaker:

this have a lot of

Speaker:

challenges in their life to

Speaker:

get to where they are because they're big,

Speaker:

big teachers.

Speaker:

I've always thought that in my own life.

Speaker:

the harshness of my life,

Speaker:

if people want to call that,

Speaker:

have always been there to

Speaker:

teach me something, right?

Speaker:

To move me through.

Speaker:

Well, and to sensitize.

Speaker:

Or broken families or, you know,

Speaker:

all the hardships that have

Speaker:

happened or deaths and things like that.

Speaker:

And it's like part of that

Speaker:

is part of that spot, you know?

Speaker:

Yeah.

Speaker:

It sensitizes you to a

Speaker:

larger world and it teaches

Speaker:

you compassion.

Speaker:

teaches you the hard way but

Speaker:

it does teach you well and

Speaker:

also it also I think

Speaker:

there's a piece that I've

Speaker:

learned from a lot of shamanic work is

Speaker:

it's not for the light of heart either.

Speaker:

It's a lot of, it's work, work, right?

Speaker:

It's not like, you know,

Speaker:

apprenticeship can happen

Speaker:

for years and years.

Speaker:

And it's not like, Oh,

Speaker:

I just go online and I take

Speaker:

a course and I'm good.

Speaker:

Right.

Speaker:

There's,

Speaker:

there's this dedication to the craft.

Speaker:

Like you said, you are chosen.

Speaker:

So there's something to that.

Speaker:

And so I think there's,

Speaker:

there's this beautiful

Speaker:

space that we have for that.

Speaker:

So, wow.

Speaker:

I think,

Speaker:

We probably need to schedule

Speaker:

another one of these.

Speaker:

I can't wait to just sit in

Speaker:

community and in your workshops.

Speaker:

It's something that I know

Speaker:

will happen when it's supposed to.

Speaker:

Maybe in Asheville here or

Speaker:

maybe somewhere in Cincinnati.

Speaker:

It doesn't matter.

Speaker:

I really enjoyed this conversation.

Speaker:

I think it's just been a

Speaker:

beautiful interaction of

Speaker:

this ancient wisdom meets

Speaker:

modern day world and this

Speaker:

fusion of awakening for

Speaker:

people and in your way,

Speaker:

in the way that you bring

Speaker:

this to the world.

Speaker:

So thank you so much for what you're doing,

Speaker:

how you're doing it.

Speaker:

And most importantly,

Speaker:

the impact that you've had,

Speaker:

not only on me and

Speaker:

people that I know,

Speaker:

but also the world and what you're doing.

Speaker:

Ken, go see him on shamanstouch.com.

Speaker:

Go grab his book.

Speaker:

It's a short read.

Speaker:

It's a beautiful read.

Speaker:

If you would like us to do a

Speaker:

workshop series with Josh

Speaker:

down there in Nashville.

Speaker:

Nashville, not Nashville.

Speaker:

I'm not doing Nashville.

Speaker:

The energy vortex is of the east.

Speaker:

I am not doing Nashville.

Speaker:

We are doing Nashville.

Speaker:

Which is all better after the storms,

Speaker:

right?

Speaker:

Yes.

Speaker:

I feel like I'm in Charlotte,

Speaker:

but my true home and my

Speaker:

calling is going towards

Speaker:

there and the magic of that lake.

Speaker:

Beautiful.

Speaker:

Yep.

Speaker:

All right.

Speaker:

There you go.

Speaker:

Well, thank you very much, Josh.

Speaker:

It's such a pleasure and I

Speaker:

look forward to working together.

Speaker:

Sounds good.

Speaker:

Thank you, my friend.

Speaker:

Aho.

Speaker:

Aho.

Show artwork for Beyond the Pills

About the Podcast

Beyond the Pills
Where Timeless Wisdom Meets Modern Science For True Healing
In a world saturated with quick fixes and symptom-chasing, Beyond the Pills dares to ask: What if true healing starts from within?

Hosted by Josh Rimany, a conventionally trained pharmacist turned visionary in functional medicine, this podcast invites you on a journey to redefine what health really means. With over 220K global downloads, Beyond the Pills is a trusted source for those ready to move past the traditional model of medicine and step into a deeper, more empowered relationship with their mind, body, and spirit.

Each episode is a conversation that goes deeper than prescriptions—exploring the root causes of dis-ease, the power of lifestyle medicine, and the tools you need to take your health into your own hands.

Whether you're a health professional, conscious consumer, or simply someone who feels there must be more than medications, this podcast is your roadmap to vibrant, sustainable wellness.

🎙 What You’ll Hear Inside:

‣ In-depth interviews with leading experts in integrative health, biohacking, functional medicine, plant medicine, neuroscience, and more.
‣ Real-world strategies to support mental clarity, gut health, hormonal balance, immunity, and energy.
‣ Tools and tech for optimizing your health—from wearable devices to ancient healing practices.
‣ Spiritual and energetic insights to reconnect you with your body’s innate wisdom.
‣ Stories of transformation from patients and practitioners who have gone beyond the pill bottle and found lasting wellness.

Why Beyond the Pills?

Because health is not just the absence of disease—it’s a state of vitality, alignment, and intention.

Josh Rimany combines the best of both worlds: the credibility of clinical science with the soul of holistic healing. With decades of experience in pharmacy and a passion for root-cause medicine, Josh guides listeners toward a lifestyle that’s proactive, personalized, and purpose-driven.

Beyond the Pills is where ancient wisdom meets cutting-edge science, offering practical steps that anyone can take—regardless of where they are on their health journey.

🌎 Join a Global Wellness Movement

Listeners from around the world are tuning in to reclaim their health—naturally. With a U.S.-based audience made up of wellness seekers, professionals, and entrepreneurs, this show is creating a ripple effect in the health and wellness space.
New episodes drop regularly on Apple Podcasts, Spotify, YouTube, and everywhere you listen.

🎧 Subscribe today to:
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